Bill C-62's delay on extending MAiD access to those with mental illness until 2027 prompts a critical reflection on societal support. Keith Dow urges focusing on the root causes of suffering and ensuring comprehensive support systems, emphasizing that expanding MAiD criteria may sidestep essential, underlying questions.

"I don't want to be a burden." Dr. Quentin Genuis challenges society's misconception equating worth with independence. True dignity lies in embracing interdependence, affirming each person, especially the suffering or disabled, as a gift, not a burden.

Within Canada's medical assistance in dying (MAiD) legislation, questions of competence loom large. Dr. Ephraim Radner draws upon personal experiences and theological reflections to bring to light the ethical dilemmas surrounding the legislation. What constitutes competence in the face of existential decisions like life and death? Is it age, experience, or something deeper?

Julia Beazley, Director of Public Policy for the Evangelical Fellowship of Canada grapples with Canada's expansion of medical assistance in dying ("MAiD"). In this article she encourages us to consider policy, foster belonging, challenges ableism and amplify the voices of those with disabilities.

Deina Warren, discusses Canada's MAiD framework. Reflecting on a recent court case involving an Alberta father and his autistic daughter, she emphasizes the need for life-affirming care and advocates for improved quality of life.

In the aftermath of Tracy Latimer's tragic death, Chantal Huinick grappled with profound questions of existence and justice. She unveils the enduring impact of Tracy's legacy on her life and work.

In a Toronto waterfront encounter, a friend navigates the delicate balance between good intentions and genuine understanding. A neighbor's well-meant prayer in the rain, though misguided, calls for authentic empathy, reflecting a deeper compassion we should embody

Christina Minaki reflects on the complexities of faith, compassion, and disability. She grapples with the misconception of disability as infirmity and challenges the narrow definition of divine intervention. She advocates for a broader understanding of healing and embraces the profound purpose within disability.

I cannot always come last because that isn’t showing true love. It may seem simple and obvious but I have struggled with this concept for a long time. When there’s a never-ending stream of crises, it can be hard to remember the necessity of putting yourself at the top of the list sometimes.

This week, I was in Niagara-on-the-Lake (“NOTL”) for some meetings. Everyone who heard I was going there said something like, "Oh, that's nice!" Why? Because if you've ever been, you know it's beautiful and charming. My response was something like, "Theoretically, yes, but it is February after all."