Bill C-62's delay on extending MAiD access to those with mental illness until 2027 prompts a critical reflection on societal support. Keith Dow urges focusing on the root causes of suffering and ensuring comprehensive support systems, emphasizing that expanding MAiD criteria may sidestep essential, underlying questions.

To better understand what joy means, we met with Steven in Ottawa. Steven radiates joy. Steven loves Christmas. He is a part of Parkway Church South of Ottawa, where he is looking forward to singing Christmas carols and hearing about Jesus’ birth “He was born in the manger,” Steven says. When we asked what Steven likes about the holiday, we found out that he is excited about the gifts. “I like presents,” he says, laughing.

It’s tricky writing, talking, and even singing about healing in the Bible. Many stories focus on Jesus physically “curing” people’s illnesses or disabilities. We know, though, that this is not most […]

It is a long and slow process for me, a well-educated and nondisabled white male, to appreciate and to pay attention to the ways that God is working on the margins. But whether it is in pausing my frantic productivity to gaze for a moment at crisp pin-points of light in the night sky or in turning my attention to a neighbour who does not use words to communicate, I am “Learning how to say ‘Hallelujah’ from the ones who say it right.”

God’s order is not our own, and the upside-down Kingdom is often led by those whom we might prefer to ignore or condemn. “Teacher, rebuke your disciples!” the Pharisees demand. I tell you,” he replied, “if they keep quiet, the stones will cry out.” Pay close enough attention, he instructs, and if we’re quiet we will hear even the voice of these silent rocks.

…we meet countless parents and family members who are battle-worn from advocating for equality and support for their children with disabilities. These parents can be fierce, because they need to be! They are forced to advocate/argue/fight against systems and societal forces that actively discriminate against their children. Too often, they face these same barriers and oppressive attitudes in churches, synagogues, and faith communities that claim to care for all God's children.