When I first really dug into exploring Jesus in the Gospels, I encountered someone who offered love, liberation, and wholeness to people who needed it in the midst of structures and systems that didn’t always do the same.
Jesus removed a barrier and helped someone ignored to be heard. Jesus challenged societal and religious (gasp!) practices and expectations that kept people like this man in poverty and on the outside. Jesus helped a man who was blind to take a step toward community.
The long-term goal of my project EcumenAbility© is nothing more than to raise the profile of inclusion of people with disabilities to the same level as other social justice issues. Churches and congregations can thus take a leading role in improving the lives of people with disabilities in their present life and give a positive example to the general society.
Earlier this week, an excellent video on "Disability in Heaven" was shared by the Center for Philosophy of Religion at the University of Notre Dame. You will find the video posted below. In it, philosopher and author Kevin Timpe wrestles through some of the questions around whether people will carry their disabilities into heaven. A range of [...]
Adolescence is a challenging time for many young people, and with today’s complexities – in part due to rapid technological advancement and 24/7 connectivity – it has only become an increasingly tricky season of life to navigate. Add to this the potential social stigma, barriers, and support needs that come with visible and invisible disabilities and mental health challenges, and it is no wonder that youth pastors and practitioners are hungry for relevant training and resources in this area.
This Epiphany, let your divine "aha!" be the realization that God loves you. And as you grow in the knowledge of that love, spread it around a little — not because it’ll make God love you more, but because the world needs it.
Here's what we do know: Whoever they were, these travelers from the East, they were "overwhelmed with joy" when they saw the star come to rest over the young Christ child (Matt 2:10). Dr. Philip Doddridge observes that the literal translation of the Greek may more accurately be recorded as, "They joyed a great joy, very much." Bad English. Good Theology.
When God created He said “it is good”, not “it is useful”. God did not intend for us to label people for what they can do but to value people for who they are.
Jesus names his present and future vulnerability to pain in this verse and empowers his friends to claim their own limitations, and to use them as the basis for trust. I know how Jesus feels, in terms of having a broken body. I have spastic cerebral palsy: this neurological condition means that my muscles are always tense, or spastic, and that I experience palsy, or continuous tremors in all my limbs.
Are we deliberate in our own lives to welcome someone with a disability to our table? Are we careful to recognize that person by their name, who they are, rather than their disability?
